De la sacralidad del Estado a la de la sociedad civil. Mutaciones en las tecnologías de gobierno

Abstract

The liberalism is a government art, which works from a distance; this means that liberalism avoids taking direct part in the struggles resulting from the social question. Liberalism manages social conflicts trough four technologies of power: law, biopolitics, discipline and devices of social marginality. These technologies change in reference to the transformations of social conflicts. So, in the industrial modernity, the State was sacralized as the centre of government art; but after the historical mutation that occurs in 1970 decade, civil society takes up a central place with respect to the relations of government art. The analysis is focused in Argentine, because it comes from research on documents, interviews and fieldwork in this country, but some aspects may be translated to all regions of Latin America